| “Look here,” cried Rogojin, seizing him fiercely by the arm, “look here, if you so much as name Nastasia Philipovna again, I’ll tan your hide as sure as you sit there!” |
“I trust your voice, when I hear you speak. I quite understand that you and I cannot be put on a level, of course.”
“Prince, my dear fellow, do remember what you are about,” said the general, approaching Muishkin, and pulling him by the coat sleeve.| The two old gentlemen looked quite alarmed. The old general (Epanchin’s chief) sat and glared at the prince in severe displeasure. The colonel sat immovable. Even the German poet grew a little pale, though he wore his usual artificial smile as he looked around to see what the others would do. |
| “At moments I was in a state of dreadful weakness and misery, so that Colia was greatly disturbed when he left me. |
| “Why? Do you hate me so much as all that?” |
“Aglaya, make a note of ‘Pafnute,’ or we shall forget him. H’m! and where is this signature?”
“Perhaps he really doesn’t understand me! They do say that you are a--you know what! She loves another--there, you can understand that much! Just as I love her, exactly so she loves another man. And that other man is--do you know who? It’s you. There--you didn’t know that, eh?”| “You, you! She has loved you ever since that day, her birthday! Only she thinks she cannot marry you, because it would be the ruin of you. ‘Everybody knows what sort of a woman I am,’ she says. She told me all this herself, to my very face! She’s afraid of disgracing and ruining you, she says, but it doesn’t matter about me. She can marry me all right! Notice how much consideration she shows for me!” |
“I assure you I am not a thief, and yet I have stolen; I cannot explain why. It was at Semeon Ivanovitch Ishenka’s country house, one Sunday. He had a dinner party. After dinner the men stayed at the table over their wine. It struck me to ask the daughter of the house to play something on the piano; so I passed through the corner room to join the ladies. In that room, on Maria Ivanovna’s writing-table, I observed a three-rouble note. She must have taken it out for some purpose, and left it lying there. There was no one about. I took up the note and put it in my pocket; why, I can’t say. I don’t know what possessed me to do it, but it was done, and I went quickly back to the dining-room and reseated myself at the dinner-table. I sat and waited there in a great state of excitement. I talked hard, and told lots of stories, and laughed like mad; then I joined the ladies.
| We may add that to a business man like General Epanchin the present position of affairs was most unsatisfactory. He hated the uncertainty in which they had been, perforce, left. However, he decided to say no more about it, and merely to look on, and take his time and tune from Lizabetha Prokofievna. |
| “Our Russian intensity not only astonishes ourselves; all Europe wonders at our conduct in such cases! For, if one of us goes over to Roman Catholicism, he is sure to become a Jesuit at once, and a rabid one into the bargain. If one of us becomes an Atheist, he must needs begin to insist on the prohibition of faith in God by force, that is, by the sword. Why is this? Why does he then exceed all bounds at once? Because he has found land at last, the fatherland that he sought in vain before; and, because his soul is rejoiced to find it, he throws himself upon it and kisses it! Oh, it is not from vanity alone, it is not from feelings of vanity that Russians become Atheists and Jesuits! But from spiritual thirst, from anguish of longing for higher things, for dry firm land, for foothold on a fatherland which they never believed in because they never knew it. It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian ‘become an Atheist,’ but he actually _believes in_ Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst! ‘Whoso has no country has no God.’ That is not my own expression; it is the expression of a merchant, one of the Old Believers, whom I once met while travelling. He did not say exactly these words. I think his expression was: |
“I suppose that was it; I cannot explain it otherwise.”
“Ardalion Alexandrovitch,” she cried after him, “wait a moment, we are all sinners! When you feel that your conscience reproaches you a little less, come over to me and we’ll have a talk about the past! I dare say I am fifty times more of a sinner than you are! And now go, go, good-bye, you had better not stay here!” she added, in alarm, as he turned as though to come back.
“Why not?”
“The urchin, I tell you!”
“Send Feodor or Alexey up by the very first train to buy a copy, then.--Aglaya, come here--kiss me, dear, you recited beautifully! but,” she added in a whisper, “if you were sincere I am sorry for you. If it was a joke, I do not approve of the feelings which prompted you to do it, and in any case you would have done far better not to recite it at all. Do you understand?--Now come along, young woman; we’ve sat here too long. I’ll speak to you about this another time.”
“The gentle Abbot Pafnute signed this.” “You are very unfair to me, and to that unfortunate woman of whom you spoke just now in such dreadful terms, Aglaya.”“Yes, he told me,” said the prince, feeling only half alive.
“Yes, I hear.”
Lebedeff began to grin again, rubbed his hands, sneezed, but spoke not a word in reply.
“Sacrilege, certainly--certainly sacrilege,” said the latter.| “He is drunk,” said the prince, quietly, “and he loves you very much.” |
| “But she is not that sort of woman, I tell you!” said Gania, angrily. “She was only acting.” |
“Oh! _do_ teach us,” laughed Adelaida.
A torrent of voices greeted her appearance at the front door. The crowd whistled, clapped its hands, and laughed and shouted; but in a moment or two isolated voices were distinguishable.